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The military exercises are continuing.
Independent Zimbabwe, Gavierland, Afars and the issas, Vendera, and 1 otherFree state of congo
You threaten Trideset Prvi Hercegovka Krajisnici.
Gavierland, Sovereign State Of Khalistan, and Free state of congo
OOC: I will be taking a break from NationStates, it will be only for a week or more. But I want to make it clear that I'm not leaving NationStates. The reason why I'm taking a break is because it starting to feel like a chore having to get on in the morning and check everything and reply and all that stuff. So I'm just taking a break.
-✌️ FGB
Youre being invaded
How about you stop threatening ithers and focus on your own affairs
Meeting of Nations - 29th September, 2022
The vote on the Headquarters for the now 'International Assembly of Nation States' (IANS), also referred to as the 'International Assembly' (IA), has officially reached the end of the voting period, but will be extended to midnight (00:00) Eastern Standard Time (EST). 12 nations have voted already of the 17 attending nations (70% participation), but an additional 5 hours has been allotted to get as many nations to vote as possible.
The options for the Headquarters for the IANS are as follows:
(1) Great War Island (ile M'Bamou) (in Trideset prvi hercegovka krajisnici) - Suggested by Trideset prvi hercegovka krajisnici.
(2) Bucharest (Capital of Romanie)- Suggested by Gavierland.
(3) Jewar (City in Indusians) - Suggested by Indusians.
(4) Napata (Capital of Lower Nubia)- Suggested by Transvaall.
(5) Moscow (Capital of Volga rus)- Suggested by Lower Nubia.
(7) New York City (City in Mesothallania) - Suggested by Mesothallania.
(8) Libertyville (Capital of Mesothallania) - Suggested by Mesothallania.
The following nations have not yet voted:
Shusio, Federal republic germania, South transwenda, Cobra Sahara, and Volga rus.
The above nations have 5 hours remaining to submit their vote through telegrams or discord.
Any nation is welcome to attend the Meeting of Nations, and can be added to the attending list.
The governments of Lower Nubia and Jordaan , in a joint communiqué signed this evening , officially inform that in the city of Juba located in South Sudan , and close to Free state of congo , a base of humanitarian assistance for victims of war is being maintained.
This base is classified as a medical point of care by the laws of Geneva and other laws, this post cannot be the target of any military attack from any side in question.
This base attends to the wounded and dead from both sides, and any type of judgment is ruled out.
All the authorities that want some kind of information, we provide information on the number of injured people, their nationality and conditions.
In case of collection of these wounded, the authorities must assume their appropriate medical treatment.
Independent Zimbabwe, Lower Nubia, and Romanie
Cool story bro, way to play the victim in the situation that you created in order to destabilize the region. Imagine that!
Dictatorship to the max, Fimgobia, Jordaan, Sovereign State Of Khalistan, and 2 othersRomanie, and Vendera
Visit to the Patriarch
Recently a number of priests have been found guilty of abusing the Churches money and several especially promiannt in the Archdioces of Angola. The King has sought advice from the Patriarch in Constantinople in Outremer Latin and will urge him to conduct a synod with the other Patriarchs on Anti corruption measures for the Archdioces of Angola, Central Africa, Cameroon, Kampala, and Dioceses of Brazzaville and Gabon. He will also bring up the posibility of Autocephaly for the Diocese of Brazzaville and Gabon to become the Patriarchate of Central Africa to include all aformentioned Archdioces aswell as a few more. As it stands the Religious matters in Central Africa are staunchly protected by Law from Secular taint of the goverment despite the goverments pro religious stance. Some say there must be stronger anti corruption measures in place in the church but ultamitly it is the Church itself that shall decide such matters. After this is done the King is sheduled to visit Rome and Jerusalem to talk with the Pope about granting Patriarch status to the Catholic Bishop of Brazzaville.
Lower Nubia and Romanie
bros mad 💀💀💀💀💀
Sovereign State Of Khalistan, Afars and the issas, and Romanie
Mod Note
Not the place for this sort of conversation. Trideset prvi hercegovka krajisnici and Independent Zimbabwe. Use Telegrams or discord.
I'm back. Change mind.
Sovereign State Of Khalistan, Afars and the issas, and Romanie
The Shusian Religious issue
Even while Shusio can be seen as sort of liberal in the world stage, it's people and some parties wish to uphold their religion to the death, leading to harassment and hate of missionaries from all faiths, leaving quite a bad mark on Shusios Reputation, due to the fact the Prince is Gone, and the council has not yet been elected yet, the Solus Prestus, as well as the Royal and Holy Council Departments, are left alone to the decision of what to do with recent events, some spectacule they will take side of most Shusians and defend Shusio and keep it faithful to Fishan, others say they would compromise, and no one cares even think about them taking sides to the foreigners, it is considered Religious Treason.
The 6th Belgian Division is close to the Free State Congo military base. Your divisions will be attacked by modern fighters such as F-4 Phantom II, as well as modern missile systems, we will fight back from you. There are hundreds of refugees on the borders. We send 300,000 soldiers to war.
Independent Zimbabwe, Trideset prvi hercegovka krajisnici, Jordaan, Afars and the issas, and 1 otherRomanie
Meeting of Nations - 30th September
With the closure of the voting to determine the headquarters of the International Assembly of Nation States, a vote that lasted fifty-two hours, it can be announced that the headquarters will be based in New York City. New York City won with seven votes, with Napata close behind receiving four votes. The votes casted were as follows:
Votes for the Headquarter Location:
(1) Trideset prvi hercegovka krajisnici
(2) Gavierland, Federal republic germania
(3) None.
(4) Vendera, Transvaall, Jordaan, Mombombu
(5) Kamkundo, Lower Nubia
(6) None.
(7) Yunji, Fimgobia, Mesothallania, Indusians, Cobra Sahara, Shusio, South transwenda
(8) None.
Sixteen nations voted, and one nation did not vote. Participation was 94%.
Option (7) - New York City, has passed.
---
Voting on Internal Functions of the Organisation:
You can vote for multiple options below (even all options or no options). Select all the numbers you want part of the IANS (You can choose multiple numbers). Then send your choices to Lower Nubia through a telegram or Discord.
(1) Secretary General, elected by members of this organisation to hold term for 3 months. Whose job is to assure members vote when a proposal is presented to this meeting, and to tally votes, and review statements to assure quality quality - Suggested by Lower Nubia.
(2) Voting last a maximum of 48 hours - Suggested by Lower Nubia.
(3) Voting will last a maximum of 24 hours - Suggested by Indusians.
(4) Voting will last a maximum of 36 hours - suggested by Yunji.
(5) The HQ will change each (IRL) year based on a vote - Suggested by Shusio.
(6) The HQ's location will change to be the nation of the Secretary General (assuming it passes in 1) is from, and would be based on their term limits. - Suggested by Shusio.
Voting Ends:
21:00 PST, 1st October.
00:00 EST, 2nd October.
05:00 GMT, 2nd October.
08:00 MST, 2nd October.
10:30 IST, 2nd October.
13:00 CST, 2nd October.
Trideset prvi hercegovka krajisnici, Vendera, and Greater kingdom of persia
The Persian Queen Roxanne asks to stop the war and solve everything peacefully, since wars can lead to economic destruction, as well as war can affect neighbouring countries.
In the islamic side we have the most famous stuff,
Though it convinced the Kutama, the Fatimids' Ismaili doctrine remained unpopular in most of North Africa, and the Fatimids themselves abandoned Algeria for Egypt as soon as they could, leaving North Africa to a dynasty only nominally subject to them, the Zirids. With the political threat of the Abbasid Caliphate gone, these soon reverted to Sunni Islam - specifically, the Maliki branch, whose popularity had spread widely in the Maghreb. The Fatimids took their revenge by sending the Bedouin Banu Hilal to wreak havoc on the region, but were incapable of controlling it; Shiism rapidly dwindled, and became virtually non-existent in the area.
The Almohads were zealously orthodox, and under their rule Algeria gradually acquired its notable religious homogeneity. Sunni Islam and the Maliki madhhab became virtually universal, apart from the Ibadhis of the M'zab and small Jewish communities.
Islam took longer to spread to the far south of Algeria, whose history is to a large extent separate: only in the 15th century were the Tuareg finally converted to Islam.
During the Regency period, unlike the Maliki Algerian masses, the Ottoman-Algerians remained affiliated with the Hanifi school of Islamic jurisprudence.[3] The judicial system was headed by one mufti for each of the Madhhabs represented in the Regency. Major towns had both Hanafi and Maliki mosques, while the Ibadi community had their own mosques and, especially, cemeteries. The dual Hanafi/Maliki system was maintained under French colonial regime.[4]
French colonization
Main article: French Algeria
In 1830, the French conquered Algiers. Their attempts to rule the rest of the country met stiff opposition, often religiously inspired: the Sufi warrior Amir Abd al-Qadir was particularly notable for his campaign to keep the French out. Even after his defeat, rebellions continued to be mounted until at least 1870, notably that of Cheikh Mokrani; again, a religious motivation was notable in most, though not all, of these.
Soon after arriving in Algeria, the French colonial regime set about undermining traditional Muslim Algerian culture. By French law Muslims could not hold public meetings, carry firearms, or leave their homes or villages without permission. Legally, they were French subjects, but to become French citizens, with full rights, they had to renounce Islamic law. Few did so. The land of Islamic charitable trusts (habus) was regarded as government property and confiscated. Much of the network of traditional Qur'anic schools and zaouias - regarded with suspicion as centers of potential resistance - collapsed, and the literacy rate fell.
However, the emergence of the religious scholar and reformer Abdelhamid Ben Badis would go some way to reversing these trends. Beginning in the 1910s, he preached against the traditional marabouts and the saint cults, they believed in voodoo dolls, and urged the importance of Arabic and Islamic education; his disciples founded an extensive network of schools, and rapidly brought the saint cults into widespread disrepute, making Algerian Islam substantially more orthodox.
The discrimination against Islam led it to be a strong element of the resistance movement to the French in the Algerian War of Independence. The independence fighters were termed moudjahidine - practicers of jihad - and its fallen are called chouhada, martyrs, despite the revolution's avowed socialism; even during the revolution, the FLN made symbolic efforts to impose Islamic principles, such as banning wine and prostitution.
After independence
Main article: Zawiyas in Algeria
See also: Malikism in Algeria, List of Algerian saints, and Sufism in Algeria
After independence the Algerian government asserted state control over religious activities for purposes of national consolidation and political control. Islam became the religion of the state in the new constitution (Article 2), and was the religion of its leaders. The state monopolized the building of mosques, and the Ministry of Religious Affairs controlled an estimated 5,000 public mosques by the mid-1980s. Imams were trained, appointed, and paid by the state, and the Friday khutba, or sermon, was issued to them by the Ministry of Religious Affairs. That ministry also administered religious property (the habus), provided for religious education and training in schools, and created special institutes for Islamic learning. Islamic law (sharia) principles were introduced into family law in particular, while remaining absent from most of the legal code; thus, for example, while Muslim women were banned from marrying non-Muslims (by the Algerian Family Code of 1984), wine remained legal.
Those measures, however, did not satisfy everyone. As early as 1964 a militant Islamic movement, called Al Qiyam (values), emerged and became the precursor of the Islamic Salvation Front (Islamist party) of the 1990s. Al Qiyam called for a more dominant role for Islam in Algeria's legal and political systems and opposed what it saw as Western practices in the social and cultural life of Algerians. This proved to be the most difficult challenge for the immediate post-independent regimes as they tried to incorporate an Islamic national identity alongside socialist policies. Whereas the new leaders of Algeria saw Islam and Socialism as both compatible and features of Algerian culture and society; radical Islamists saw Islam as the only defining characteristic and in fact incompatible.[5]
Houari Boumediene largely contained militant Islamism during his reign, although it remained throughout the 1970s under a different name and with a new organization. Following Boumediene's death, Chadli Bendjedid became president in 1979. Chadli's regime was much more tolerant with Islamists, and with Algeria in the midst of an socio-economic crisis including unemployment and inflation, social tensions were high. Policies of Arabization (increasing Arabic education and the use of Arabic in professional institutions) had failed to come to fruition: French remained the language of the political elite and French speaking students were prioritised for jobs.[6] Thus, the movement began spreading to university campuses where it was encouraged by the state as a counterbalance to left-wing student movements. By the 1980s, the movement had become even stronger, and bloody clashes erupted at the Ben Aknoun campus of the University of Algiers in November 1982. The violence resulted in the state's cracking down on the movement, a confrontation that would intensify throughout the 1980s and early 1990s.
The rise of Islamism had a significant impact on Algerian society. More women began wearing the veil, some because they had become more conservative religiously and others because the veil kept them from being harassed on the streets, on campuses, or at work. Islamists also prevented the enactment of a more liberal family code despite pressure from feminist groups and associations.
After the Islamic Salvation Front (FIS) won the 1991 elections, and was then banned after the elections' cancellation by the military, the tensions between Islamists and the government erupted into open fighting, which lasted some 10 years in the course of which some 100,000 people were killed. However, some Islamist parties remained aboveground - notably the Movement of Society for Peace and Islamic Renaissance Movement - and were allowed by the government to contest later elections. In recent years, the Civil Harmony Act and Charter for Peace and National Reconciliation have been passed, providing an amnesty for most crimes committed in the course of the war
Lower Nubia, Transvaall, and Greater kingdom of persia
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